Practical Obedience
The religion of Jesus Christ is not a system of empty speculations, designed to have no practical influence. It is not the offspring of wild enthusiasm that exhausts all its force in feeling and leaves none for action. A good man out of the treasure of the heart necessarily brings forth good things (Matt. 12:35). Experience without practice is nothing, and practice without experience is not more. Experimental religion consists in the reality of the Christian graces, and in their due effect upon the life and conversation. If you are an experienced Christian you feel the power of religion in your heart and exhibit it in your life. With such a test, men surely need not be deceived in their fears or their hopes. Nothing is more infallible than this simple test. And if any go through the world with false hopes, it will be because they measure themselves by a standard of their own, and not by the standard which God has given them, Never, never could the hypocrite, destitute of every good thing and enemy of God as he is, go to the throne of judgment with the hope of eternal life, if he did this. And never could real Christians so often doubt of their good estate, if they did this. If the fruits of righteousness in their lives were not so few, withered, and sickly, they could never doubt whether they are genuine. Because you are not a better Christian, you doubt whether you are a Christian at all. God never designed that saved men should have assurance, peace, and joy in any other proportion than they bring forth the fruits of holiness. If you would enjoy the pleasures of religion, therefore, you must practice its duties. If you will not do this, you will continue in darkness and doubt while you live. On the contrary, if you will awake to a life of Christian activity, you shall have that peace which passes all understanding, that your joy may be full.
Source: Spring, G. (2007). The Distinguishing Traits of Christian Character.
Source: Spring, G. (2007). The Distinguishing Traits of Christian Character.
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