Washing of the Word

25 Husbands, love your wives, just as also Christ loved the church and gave Himself for her, 26 to make her holy, cleansing her in the washing of water by the word. 27 He did this to present the church to Himself in splendor, without spot or wrinkle or any such thing, but holy and blameless. 28 In the same way, husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hates his own flesh, but provides and cares for it, just as Christ does for the church, 30 since we are members of His body. 31 For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh. 32 This mystery is profound, but I am talking about Christ and the church. 33 To sum up, each one of you is to love his wife as himself, and the wife is to respect her husband.

The Holy Bible : Holman Christian standard version. 2003 (Eph 5:25-33). Nashville: Holman Bible Publishers.

3 You are already clean because of the word which I have spoken to you.
The New King James Version. 1982 (Jn 15:2-3). Nashville: Thomas Nelson.

15:3 The cleansing agent is the word of the Lord. The disciples had originally been cleansed by the word at the time of their conversion. Just as the Savior had been talking to them, His Word had had a purifying effect on their lives. Thus, this verse may refer to justification and sanctification.
MacDonald, W., & Farstad, A. (1997, c1995). Believer's Bible Commentary : Old and New Testaments (Jn 15:3). Nashville: Thomas Nelson.

3. Now—rather, “Already.”
ye are clean through—by reason of.
the word I have spoken to you—already in a purified, fruitful condition, in consequence of the long action upon them of that searching “word” which was “as a refiner’s fire” (Mal 3:2, 3)
Jamieson, R., Fausset, A. R., Fausset, A. R., Brown, D., & Brown, D. (1997). A commentary, critical and explanatory, on the Old and New Testaments. On spine: Critical and explanatory commentary. (Jn 15:3). Oak Harbor, WA: Logos Research Systems, Inc.


with the washing of water—rather as Greek, “with,” or “by the laver of the water,” namely, the baptismal water. So it ought to be translated in Tit 3:5, the only other passage in the New Testament where it occurs. As the bride passed through a purifying bath before marriage, so the Church (compare Rev 21:2). He speaks of baptism according to its high ideal and design, as if the inward grace accompanied the outward rite; hence he asserts of outward baptism whatever is involved in a believing appropriation of the divine truths it symbolizes, and says that Christ, by baptism, has purified the Church [Neander] (1Pe 3:21).
by the word—Greek, “in the word.” To be joined with “cleansing it,” or “her.” The “word of faith” (Ro 10:8, 9, 17), of which confession is made in baptism, and which carries the real cleansing (Jn 15:3; 17:17) and regenerating power (1Pe 1:23; 3:21) [Alford]. So Augustine [Tract 80, in John], “Take away the word, and what is the water save water? Add the word to the element, and it becomes a sacrament, being itself as it were the visible word.” The regenerating efficacy of baptism is conveyed in, and by, the divine word alone.
Jamieson, R., Fausset, A. R., Fausset, A. R., Brown, D., & Brown, D. (1997). A commentary, critical and explanatory, on the Old and New Testaments. On spine: Critical and explanatory commentary. (Eph 5:26). Oak Harbor, WA: Logos Research Systems, Inc.

Meaning (cont.)

"Can the mighty edifice of physical order we perceive in the world about us ultimately be rooted in reasonless absurdity? If so, then nature is a fiendishly clever bit of trickery: meaninglessness and absurdity somehow masquerading as ingenious order and rationality."

It seems to me that what we have here, in Derrida's terminology, is "a nucleus of opacity within a network of transparent significations."

I choose to subsidise my faith with the following:

ARTICLE XVIII
The Incarnation of Jesus Christ
We confess, therefore, that God has fulfilled the promise which He made to the fathers by the mouth of His holy prophets, when He sent into the world, at the time appointed by Him, His own only- begotten and eternal Son, who took upon Him the form of a servant and became like unto man, really assuming the true human nature with all its infirmities, sin excepted; being conceived in the womb of the blessed virgin Mary by the power of the Holy Spirit without the means of man; and did not only assume human nature as to the body, but also a true human soul, that He might be a real man. For since the soul was lost as well as the body, it was necessary that He should take both upon Him, to save both.
Therefore we confess (in opposition to the heresy of the Anabaptists, who deny that Christ assumed human flesh of His mother) that Christ partook of the flesh and blood of the children; that He is a fruit of the loins of David after the flesh; born of the seed of David according to the flesh; a fruit of the womb of Mary; born of a woman; a branch of David; a shoot of the root of Jesse; sprung from the tribe of Judah; descended from the Jews according to the flesh; of the seed of Abraham, since (A.V.) he took on him the seed of Abraham, and was made like unto his brethren in all things, sin excepted; so that in truth He is our IMMANUEL, that is to say, God with us.

Historic Creeds and Confessions. (The Belgic Confession - Article 18).